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Texts -- John 1:29 (NET)

Context
1:29 On the next day John saw Jesus coming toward him and said , “Look , the Lamb of God who takes away the sin of the world !

Pericope

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Hymns

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  • AnakDomba Allah [KJ.312a]
  • AnakDomba Allah [KJ.312b]
  • Bernyanyilah Merdu [KJ.106] ( Good Christian Men, Rejoice / In dulci jubilo )
  • Dari Terbitnya Surya T'rang [KJ.137]
  • Insan, Tangisi Dosamu [KJ.157]
  • Lihat Anak domba Allah [KJ.143]
  • Lihat Salib di atas Bukit Golgota [KJ.182]
  • Lihatlah Kayu Salib [KJ.180]
  • O Anakdomba Allah [KJ.311a]
  • O Anakdomba Allah [KJ.311b]
  • Sang Anak domba yang Kudus [KJ.160]
  • Siapa Tergantung di Salib di Sana [KJ.173]
  • Tersalib dan Sengsara [KJ.166]
  • Ya Allahku, di Cah'yaMu [KJ.25]
  • Ya Tuhan, pada Saat Dibaptiskan [KJ.307]
  • [Joh 1:29] Behold! Behold The Lamb Of God
  • [Joh 1:29] Behold Him Now On Yonder Tree
  • [Joh 1:29] Behold The Glories Of The Lamb
  • [Joh 1:29] Behold The Lamb Of God
  • [Joh 1:29] Holy Lamb, Who Thee Confess
  • [Joh 1:29] Jesus, Lamb Of God, For Me
  • [Joh 1:29] Just As I Am, Without One Plea
  • [Joh 1:29] Lamb Of God! Our Souls Adore Thee
  • [Joh 1:29] O Jesus, Lamb Of God, Thou Art
  • [Joh 1:29] O Lamb Of God Most Holy (olsson)
  • [Joh 1:29] O Lamb Of God Most Holy (russell)
  • [Joh 1:29] O Lord Jesus, Lamb Of God
  • [Joh 1:29] Look To The Lamb Of God

Questions

Sermon Illustrations

Amos 5:18-19; Redemption Means…; Types in the Bible; Names of Jesus; Why Did Jesus Die?; Why Did Jesus Die?; Situation / Interpretation; One; OT Pictures

Resources/Books

Expository Notes on the Bible (Constable)

  • In obedience to God's command Abraham took his promised heir to Moriah to sacrifice him to the Lord. Because Abraham was willing to slay his uniquely begotten son God restrained him from killing Isaac and promised to bless hi...
  • The Jews called their first month Abib (v. 2). After the Babylonian captivity they renamed it Nisan (Neh. 2:1; Esth. 3:7). It corresponds to our March-April. Abib means "ear-month"referring to the month when the grain was in ...
  • Isaiah continued the sheep metaphor but applied it to the Servant to contrast sinful people and their innocent substitute. Here it is not the sheep's tendency to get lost but its nondefensive nature that is the characteristic...
  • This final stanza gives the explanation for the Servant's submissive suffering for sinners and so completes the song.53:10 The apparent miscarriage of justice just described (v. 9) would not be what it would appear to be. It ...
  • Instructions (statutes) designed to maintain holiness in the new temple follow. The Lord specified how His people were to construct the new altar to accommodate sacrifices (43:13-17) and how they were to dedicate it (43:18-27...
  • Comparison of John's Gospel and Matthew's shows that Jesus ministered for about a year before John the Baptist's arrest. John had criticized Herod Antipas for having an adulterous relationship with his brother Philip's wife (...
  • Mark omitted Jesus' year of early Judean ministry (John 1:15-4:42), as did the other Synoptic evangelists. He began his account of Jesus' ministry of service in Galilee, northern Israel (1:14-6:6a). Because of increasing oppo...
  • I. Prologue 1:1-18A. The preincarnate Word 1:1-5B. The witness of John the Baptist 1:6-8C. The appearance of the Light 1:9-13D. The incarnation of the Word 1:14-18II. Jesus' public ministry 1:19-12:50A. The prelude to Jesus' ...
  • John's return to the Word in verse 14 from verse 1 introduces new revelation about Him. Though still part of the prologue, the present section focuses on the Incarnation of the Word.1:14 The Word, who existed equal with God b...
  • The first part of the body of John's Gospel records Jesus' public ministry to the multitudes in Palestine who were primarily Jewish. Some writers have called this section of the Gospel "the book of signs"because it features s...
  • John the Baptist continued his witness to Jesus' identity by identifying Him publicly as the Lamb of God. This witness is a crucial part of the writer's purpose of promoting faith in Jesus.1:29 The very next day John saw Jesu...
  • The writer now turned his attention from John the Baptist's witness to Jesus to record the reactions of some men to Jesus' witness. Two of John the Baptist's disciples left him to follow Jesus when they heard John's testimony...
  • The disciples of John were not the only men who began following Jesus. Andrew continued to bring other friends to Jesus. This incident preceded Jesus' formal appointment of the Twelve, but it shows Him preparing those who wou...
  • The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
  • The writer next noted the parallel ministries of John the Baptist and Jesus in Judea. John the Baptist readily confessed Jesus' superiority to him even though they were both doing the same things. This was further testimony t...
  • The response of the Samaritans to Jesus was considerably more positive than the response of the Jews had been (1:11; 2:23-25). This would prove true as Jesus' ministry continued to progress.4:39 Harvesting followed the arriva...
  • John again bridged the gap between important events in his narrative with a transitional explanation of how Jesus moved from one site to another (cf. 2:12; 4:1-3). John typically focused on clusters of events in Jesus' minist...
  • "In chapters 1-4 the subject is described from the standpoint of a spectator, ab extra, and we are thus enabled to see something of the impression created on others by our Lord as He deals with individuals in Jerusalem, Samar...
  • Jesus now returned to develop a theme that He had introduced previously, namely the Father's testimony to the Son (vv. 19-20). Jesus proceeded to cite five witnesses to His identity, all of which came from the Father, since t...
  • The importance of this sign is clear in that all four Gospels contain an account of it. Apparently John was familiar with the other evangelists' versions of this miracle as well as being an eyewitness of the event. His story ...
  • 10:40 John presented Jesus' departure from Jerusalem as the result of official rejection of Him. The event had symbolic significance that the evangelist probably intended. Jesus withdrew the opportunity for salvation from the...
  • In this pericope John stressed Jesus' deliberate purpose in allowing Lazarus to die and the reality of his death.11:1-2 "Lazarus"probably is a variant of "Eleazar"meaning "God helps."379The Synoptic writers did not mention hi...
  • In contrast to the hatred that the religious leaders manifested stands the love that Mary demonstrated toward the One she had come to believe in. Her act of sacrificial devotion is a model for all true disciples. This is the ...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...

Expositions Of Holy Scripture (Maclaren)

  • The call of the first four disciples is so told as to make prominent these points: the brotherhood of the two pairs; their occupation at the moment of their call; the brief, authoritative word of Christ; His investiture of th...
  • The introduction of Jesus is somewhat less abrupt than that of John; but if we remember whom Mark believed Him to be, the quiet words which tell of His first appearance are sufficiently remarkable. There is no mention of His ...
  • The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.'--John 1:29.OUR Lord, on returning from His temptation in the wilderness, came straight to John the Bap...
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